Václav Malý

* 1950

  • "We were not raised up in conditions where our parents pressed their fingers on our mouth, [with] you can't say this. We discussed with our parents totally openlly about how the system was and what was going on. Of course that when I went to school I didn't talk with anybody about what I heard at home. But we were also often visited by people who had just got from jail, so it was clear to me from the beginning in what system we live in. And also that even in system like this, one can keep his spine straight and keep his own face. One doesn't change his way of life according to which system rules. But when he is sure about something, it might cost some hit or sacrifice. That's what I took with myself to further life."

  • "What hurt the most was that a rumour had spread about me, thanks to one priest, that I collaborate with State Security. Even cardinal Tomášek and many from the Church believed it and I was like an outcast. In the time when I was intensively interrogated, when I was bullied, part of the priests thought that I'm an agent. That was probably the worst moment of my life and I could not defend myself in any way. And the first person who said it was a nonsense was Ivan Medek and many times mentioned Bonaventura Bouše."

  • "It was really unconfortable because I sit there with murderers. For example I rememeber one boy who was around twenty and who here [in Prague] in some sort of store in the middle of the city cut some accuntants head off. It was a mother of two and [the murderer] was then executed. I was there with murderer who killed his own mother with five axe hits to her head. That was really heavy. In that small room - I don't know 4x2 meters or something like that - where one had to satisfy even those intimate bodily needs in front of others and that really was not pleasant. I was also affraid. I got along well with all of them, but I was this sort of mental pressure. But it was there where I confirmed for myself that one can't ever know what he can endure but also can really stremghten his endurance. And that was also where I truly strenghten my faith in some ways. Because there wasn't anyone to support me. No co-religionist. Only later I got Bible. And I lived with people whose behaviour was very damnable - if I put it softly. It was there where I learnt to see even the good in other people. And that really helps me even today and that's why I'm very careful with my judgements. When one doesn't see other from the perspective of some bad act, he can discover even a small amount of humanity in them."

  • “I come from a Catholic family, I have never experienced any such crisis, when I would doubt Christianity as a worthy course of life. But naturally, I did ask these questions in some way when I was becoming an adult, in order to base my faith on some more solid foundation. But my decision for priesthood was partly influenced also by the political or social atmosphere, because I could see how in spring 1969 people again began to pretend, how they became afraid and double-faced again. And I said to myself, it can’t be, that a man would be changing his attitudes all the time according to where the majority is heading. And since I had been brought up in faith and since I believed, I reasoned the in following way: ´Yes, I want to be a priest, to encourage people, to tell them that it’s worth it to stand on a firm spiritual foundation.´ And for me, this was the Gospel. This was what I wanted to share with others, and to show them the way at the same time. This was the impulse for my decision to go study theology in 1969, even though originally I had wanted to study something entirely different. But my decision was certainly not motivated by some political revolt. That would be too weak and unworthy motivation, I think.”

  • “Of course, I was not that sure, and inside, I was hesitant. Eventually, after I had introduced the members of police forces, who came there to apologize, I decided: ´I will risk it.´ And I did not have any illusions, since most of the people gathered there did not even know the words of the Lord’s Prayer, as it was revealed afterwards. Nevertheless, it was very touching to see the people at least opening their mouths. But it was either - or. Meaning it was a total risk, which however turned out successfully. The only thing I am sorry about, and I have to say this, is that to some people – I shall not name them, but they are people from whom I would not have expected this – it seemed too much, and they kept telling this to me afterwards. Today everybody says that it was something special, foreign journalists still talk of it; I am even surprised that they still remember it. But at that time it was a surprise to many. But I was taken aback by objections from people, from whom I would not have expected it. Those forty years of repression must have had some influence even on these people after all, this cautious attitude of theirs. Some of them thought that it was taken too far. I have already explained it many times. I think that it was the very best way, and I don’t regret to have done it at all, to demonstrate that this freedom just fell into our lap, and that above all it is a great gift from God. That it cannot be credited to individuals, or to some movements, but that it is an interplay of many circumstances, and saw God’s guidance in it. This is how I still view it today, without any mystifying or spiritualizing it.”

  • “At that time, I welcomed the birth of Charter 77 as great liberation, because for me it was an impulse which was giving a clear form to the expression of discontent with the political system in power. As for myself, I obviously had no qualms when preaching, but my politically-loaded sermons were not always based on the gospel, they were also naturally reacting to the atmosphere of that time. Therefore, for me the creation of Charter 77 was a step towards giving this a concrete shape, a way to express my civic responsibility.”

  • “Nobody talked me into it, it really was my own decision. On the contrary, Ivan Medek and professor Hejdánek, with whom I was later in touch a lot, I was attending his philosophy seminars, they have even tried to talk me out of it, asking me whether I realized that this would cost me my state approval for the pastoral service, and all the consequences. And I was saying: ´Yes, I am aware of it, and even though I remain a priest and I want to remain a priest, I am also a citizen at the same time, and in this sense I have decided to sign it.´”

  • “It was tough. It’s easy to be wise after the event, but I have not experienced any personal crisis while in detention, on the contrary, it was clear that we had immense support, and that’s what was giving me strength. And the prison, as I have said many times, helped me to realize again what it meant to believe without any external support, because while there, I was not able to celebrate mass, to read the Scripture, or to lean on the faith of some other person. Thus I had to give out the best in me, and live on that somehow. Without adopting some pose of heroism or anything like that, I consider these seven months a great gift in terms of spiritual growth and maturity.”

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    Praha, 01.09.2009

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Freedom cannot be credited to individuals or to some movements - above all it is a great gift from God

Photo from his student years
Photo from his student years

  Bishop Václav Malý was born September 21st 1950 in Prague. When he was nineteen, he entered the seminary in Litoměřice, and began studying at the faculty of theology there. Due to his criticism of the state-supporting movement Pacem in Terris, he was threatened with not being ordained a priest after seven years of study. Thanks to the intervention of cardinal Tomášek he eventually became a priest in 1976. In 1977 Václav Malý also signed Charter 77 in the second wave of its signatories, knowing his signature would probably cost him the state approval for ministry which was at that time indispensable for anyone to work as a priest. He served publicly as a priest for less than two years in the parishes of Vlašim and Pilsen, before his state approval was withdrawn from him. In 1979 he was active in the Committee for the Defence of the Unjustly Persecuted (VONS), which provided practical help to imprisoned dissidents. Due to his work for VONS he was arrested in the same year, and he spent a total of seven months in prison; he was investigated for suspicion of subversion against the republic. After his release he was obviously not permitted to publicly serve as a priest, and he worked as a boiler-man. He was, however, active as a priest in secret; he was visiting believers, celebrating masses and helping non-Prague dissidents, who could not rely on the dissident community. In 1981-1982 Václav Malý was also the spokesman of Charter 77. This duty carried increased risk of another imprisonment. He got involved in the events of November 1989 mainly as a moderator of various meetings and as a spokesman for the Civic Forum. He was also moderating mass anti-communist demonstrations - at first from the balcony of the Melantrich building on Wenceslas Square, then on Letná Plain. Unlike other foremost representatives of the Velvet Revolution, Václav Malý did not aim for political activity, but in 1990 he returned to public spiritual ministry in the parish of St Gabriel, later he continued in St Anthony in Prague-Holešovice. In 1996 he became the Canon of the Metropolitan Chapter in Prague, and in the same year he was appointed the auxiliary bishop of Prague. He was ordained in November 1997. He chose the words „humility and truth“ as his bishop‘s motto.